Sleaford Parish Church
|Posted on October 15, 2021 at 5:05 AM||comments (116)|
The season of Harvest Festivals has crept up on me rather unexpectedly this year! During July and August I watched the combine harvesters at work in the fields. Many of those harvested fields have already been ploughed and sown. All is safely gathered in (for this year) and we can begin to think about next year. But as I sit down to write the news is about shortages of haulage drivers, not only in this country but across Europe. There have been fuel shortages… I have found petrol stations without fuel and on one occasion I was limited to £25 worth of petrol. There is the threat of food shortages on supermarket shelves.
All of this is a salutary reminder that in our modern world the distance between farm and fork is very great. To get the grain from the grain store to the mill requires HGV drivers and lorries with fuel in their tanks. If we travel through the stages of production, wholesale and distribution before the product hits the supermarket shelves the road mileage is substantial.
Very often, at harvest time out focus is the farm… we thank God that the harvest has been gathered in. And it is right that we should do this. But in a world where so many live their lives in towns and cities the farm is something that is often viewed through rose-tinted spectacles and the window of a car. So long as there is food in the supermarket, what more do we need to know? The TV series Clarkson’s Farm has highlighted how difficult farming can be but that is only the first stage in feeding a nation. When food is in short supply we become more aware of the basic necessities and our reliance on God. The passage from Matthew’s gospel may be spoken to people who indulge with plentiful feasting but it reminds us all of our dependence on God.
|Posted on October 15, 2021 at 5:00 AM||comments (0)|
This year’s summer excursion to the Lakeland fells brought its fair share of excitement. We decided to make an ascent of Blencathra (also known as Saddleback). Beneath the summit is a small glacial lake known as Scales Tarn. It had been our intention to cross the Bannerdale Craggs and reach the tarn before ascending the notorious Sharp Edge to the summit. Well, at one point we lost the path in bracken! We crossed the Craggs and continued our ascent looking out for the tarn to get us back on our path. We reached the summit quite easily, but we had missed Sharp Edge; and we never managed to catch even a glimpse of the tarn. We knew we were close to it but could not see it! After a satisfying lunch on the summit, we began our descent, and before too long we saw the tarn and the path that we should have taken. As Sharp Edge was meant to have been the highlight of the day, we did an extra circuit in order to make that notorious ascent. After seven hours on the hill, we arrived back at the car, tired, but elated.
In the days that followed I thought more about that ascent and the tarn we couldn’t see. We knew we were close to it. We knew (roughly) where it was, but it was hidden from our view. This was to be our waypoint to identify Sharp Edge but we hadn’t appreciated how critical our approach to the tarn needed to be. We were so close yet so far off because our sight was obscured.
In the Old Testament reading for the feast of St Michael & All Angels Jacob declares, ‘surely the Lord was in this place, and I did not know it’. How often do we look for a sign from God and yet fail to see or trust our instincts. God is with us, but like the elusive Scales Tarn, it can sometimes seem hard to trust that God is there. The purpose of Christian pilgrimage is to find something more about ourselves and about God. It is a hard struggle, not a walk in the park. Very often the knowledge of God’s presence with us requires trust and faith. It was so easy to doubt that we weren’t (roughly) where I thought we were. Rather than doubt I needed faith and harder searching… a good metaphor for the Christian pilgrimage.
|Posted on July 1, 2021 at 12:30 AM||comments (9070)|
I have been looking back over past editions of the Coronacle. This is the 22nd edition! In the 7th edition I wrote (just as we were preparing to return to public worship) that this wasn’t the end of restrictions but probably the beginning of the end. How wrong one can be! I never expected that we would still be living under restrictions 12 months later. The June date for the easing of restrictions has passed and (at the time of writing) I do not know what will happen when we reach the July date.
The feast of St James always makes me think of summer holidays. The great pilgrimage to the shrine of St James (Santiago Compostela) conjures up images of walking through Europe: food, travel, hospitality… in fact everything that will be nigh on impossible this year. But it is not simply the infringements on travel depriving me of the hot Mediterranean sun. The culmination of the
pilgrimage to Santiago is the Mass in the basilica - a large gathering of people to worship God. Now we are all aware that some large gatherings are allowed. The football tournament Euro2020 seems to have been made exempt from nearly every restriction. (As an aside, if this is Euro2020 does that mean I can take a year off my age?). The fact that you can sing in a football stadium as part of a crowd of thousands but are still not allowed to sing in church has made many people very angry. The more exceptions that are made for special events – football, Wimbledon, music festivals, etc – the harder it becomes to justify restrictions on weddings, funerals, and ordinary church services.
This virus is not going away. We will have to learn to live with the disease, in much the same way that we live with influenza, pneumonia, meningitis, and a whole host of other infectious diseases. With most of the congregation
vaccinated (doubly) it can only be a matter of time before singing is restored. We are planning a Songs of Praise – all your favourite hymns – for that day when we all can sing our Praises to God.
|Posted on June 3, 2021 at 4:10 AM||comments (3830)|
Ordinary Time! The Sundays after Trinity that lead us from Pentecost to Advent – almost half of the church year. I love the phrase ‘ordinary time’, it carries with it a sense of relief – relaxation – after all the festivals. The Oxford dictionary defines ‘ordinary’ as having no distinctive features, normal, not interesting or exceptional. In ecclesiastical usage ‘ordinary’ is the normal state from which we can either dip below in the penitential season (advent & lent) or rise above in the festal seasons (Christmas, epiphany & easter). So, having been through the rollercoaster of the seasons from advent to Pentecost we finally return to normality – no more ups and downs for another six months!
After a year of pandemic there have been many questions about what ‘normal’ means. There is much talk of a ‘new normality’. What seemed strange to us 15 months ago now (wearing facemasks, for example) now seems ordinary. We talk of things returning to normal after the pandemic is over and restrictions are lifted but some things will have changed for ever. We have learned news ways of living and working. Some of what we have learned we will not want to discard for we have discovered the benefits of doing things differently. There are other things which we long to restore because our lives feel diminished without them.
In order think about the new normality post-pandemic it might be worthwhile reflecting a little bit more on ecclesiastical ordinary time. I have included in this edition one of the collects for Trinity Sunday together with the Old Testament reading for that day which marks the beginning of ordinary time. The prophet Isaiah reminds us on Trinity Sunday that the whole earth is full of the glory of God, and we are encouraged to join with the whole host of heaven in singing Holy, Holy, Holy! Our prayer is that through this ‘ordinary time’ we are drawn more deeply into the mystery of God’s love. But as we are drawn more deeply into that mystery become aware of our own unworthiness and so we enter once again into the penitential season of advent and the whole cycle begins again. Because of this learning cycle every ordinary time is different. Year by year we continue to grow in our knowledge and love of God… more aware of the glory of God that fills the whole earth.
As we enter this second ‘ordinary time’ in pandemic lockdown let us not lose sight of the glory of God that fill the earth and surrounds us with his love all our days.
|Posted on May 6, 2021 at 4:50 AM||comments (120)|
The month of May is framed by bank-holidays – May day and Whitsun (the old name for Pentecost). The actual bank-holidays may have become a little disconnected with the historic celebrations in terms of both the dates and traditional customs, secular and religious. This year, dancing around a maypole will be impossible even in those villages that do still have a maypole. With our traditional celebrations of May Day and Whitsun the feast of the Ascension can get a little lost. It is always celebrated on a Thursday so not an ideal day for a bank-holiday, that is unless you live, for example, in France, where it is a public holiday. In France it is not uncommon to take the Friday off also, making for a long weekend. The consequence of this is that Ascension has a much higher profile in France than in Britain.
Ascension Day is important – it is one of the most significant days in the Christian year. It marks the fact that Jesus’ work on earth is completed. He returns to the throne of heaven and the disciples – the church – awaits the gift of the Holy Spirit that will mark the beginning of our work. But that earthly work of Christ framed by a common theme (much as the month of May is framed by bank-holidays). Jesus’ earthly ministry begins with John the Baptist preaching about sin and offering baptism as a sign of repentance… his ministry on earth ends by telling the church that ‘repentance and forgiveness of sins is to be proclaimed in his name to all nations’. Then after blessing the disciples he ascends to heaven. John prepared the way for Jesus, Jesus did his work of atonement, and we have received the task of proclaiming repentance and forgiveness throughout the world.
So, what does that mean? It can be so easy to say sorry without meaning it, or to focus on institutional or structural sin and neglect the personal aspect. The word ‘sin’ means to miss the mark, to fall short in following the way of the cross. If we are to proclaim repentance it must begin with us, seeking daily to follow Christ more closely and walking the way of the cross.
|Posted on March 31, 2021 at 4:55 AM||comments (443)|
The past twelve months may have felt like the longest Lent ever. If we think of Lent in terms of giving something up, then how do we begin to enumerate everything that has been given up over the past year? With the festival of Easter we are beginning to see (once again) a lessening of the restrictions placed on our lives by the pandemic. Yet we know that the national, not to mention global situation, is still fragile. Many of us have now received the first dose of a vaccine and hopes of a return to normality are beginning to grow, but we are aware of new variants emerging and fresh outbreaks in some European countries. Last year I celebrated the Easter Eucharist in my domestic chapel (also known as the corner of the sitting room!) and a pheasant wandering through the garden stole the show. More people commented on the pheasant than on anything else in the service. This year we will be in church: socially distanced bell-ringers will be ringing some of our bells to herald the feast; the choir will be able to sing for the first time since Christmas. One of the joys of Easter is being able to sing the Gloria again, as it is never sung (or said) in Lent…congregational singing might still not be permitted but there is some greater freedom in what we can do.
At the heart of the Easter message is the idea of new life and new hope rising for the depths of pain, sorrow, and suffering. But that new life was not the same as it had been. A transformation has taken place. Although Jesus appeared to the disciples on a few occasions before his ascension their life was radically different. When I teach curates about funeral ministry and bereavement, I always say that the cliché ‘You’ll get over it’ is fundamentally flawed. We don’t get over a loss or bereavement, we come to terms with it, we learn to live with it. We might well have a rich and fulfilling life after a loss or bereavement, but we do so because of this transformation that takes place – new life and hope rising from the depths of pain and sorrow. There has been much that has been lost over the past twelve months. For many it has been painful and difficult. Life cannot, and will not, be the same – a transformation has occurred. The psalm for Easter Day reminds to ‘give thanks to the Lord for he is good’… that God made this day for us to be glad in. It is a psalm that refocuses our attention on to all that God has done for us. We might read it as encouraging us to think about the positive things in our lives rather than the negative, and that is a good way to read it. But I would want to go a bit further… when we are laid low with grief and sorrow… feeling isolated, lonely, unloved… we can take comfort from the knowledge that God loves us so much that he gave us his son, who endured the pain of crucifixion that we might have hope in the power of his transforming love through the joy of the resurrection. This is what he has done for us and this is why we give thanks and rejoice. Fr Philip
|Posted on March 17, 2021 at 5:10 AM||comments (431)|
Palm Sunday is normally a day of drama: the service would begin outside the church, in the marketplace. With palm crosses lifted high we would go in procession around the church – singing! Often we would have a dramatized reading of the whole passion narrative. These dramatic touches set the scene for the drama of Holy Week. Holy Week is dramatic, from the stations of the cross, through foot-washing and the stripping of the altar on Maundy Thursday, to kneeling at the foot of the cross on Good Friday. We participate in this drama as we walk with Christ to Calvary. But that journey begins on Palm Sunday: we are invited to be part of the crowd, we wave our palm leaves, we shout Hosanna! But our palm leaves have not simply been torn from an obliging tree – it has been shaped into the form of a cross. We know where this journey is going, and our palm leaves point to the cross. The people of Jerusalem, 2000 years ago, did not anticipate the crucifixion when they shouted Hosanna. We may wonder how the same voices that shouted ‘Hosanna!’ could, within the space of one week, turn against Jesus and shout ‘crucify him!’ We are invited to participate in this drama and become those voices, because we are those same voices. Lent begins on Ash Wednesday - a cross of ash is marked on our foreheads in the same place that we were marked with the sign of the cross at our baptism. We are reminded that even though we have been welcomed into Christ’s family at our baptism, our readiness to live for self has marred god’s image in us. The consequences of this are worked out through Holy Week. The people welcomed the Messiah only to reject him when he didn’t do what they wanted. We can welcome the Messiah only to reject him when it doesn’t suit their desires. We physically walk this journey of Holy Week from Palm Sunday to Good Friday as participants in the drama to remind ourselves that we are part of that crowd, whose shouts went from ‘Hosanna!’ to ‘Crucify him!’, for it is to that same crowd that Jesus said, ‘Father, forgive them for they know not what they do.’
This year we may not be able to act out the drama in the way we usually do but we will still be participating – in church and online – in this great drama of our salvation.
|Posted on March 4, 2021 at 3:45 AM||comments (119)|
Vicar's Message- 5th March 2021
Last year I recorded the Mothering Sunday service in the Lady Chapel. It was the first service I recorded for YouTube and the only Sunday service to be
recorded in the church (without congregation) before the Archbishops ordered the churches to be closed. By the time we get to Mothering Sunday this year 135 services will have been recorded (and are all still available to watch on YouTube). As Mothering Sunday marks the first anniversary of the pandemic restrictions it seemed appropriate to use some of the texts and prayers for that day in this Coronacle. There are many different ways of approaching Mothering Sunday, but this year I have been thinking of the motherhood of God. We may more commonly refer to God as father but, as the text from Isaiah and the
eucharist prayer attest, God is also our mother. Perhaps we focus more on God as father because that is what Jesus called God – abba, father. But to do so at the expense of ignoring the more feminine terms is something of an oversight. In Isaiah and the psalms the mothering aspects of God are spoken of in terms of care and compassion – the psalms speak of God as a mother hen gathering her chicks under the security of her wings. The alternative collect for
Mothering Sunday refers to God as ‘careful’, not in the sense of reticent or not taking risks but of watching over, paying attention – being full of care.
Over the past year, as a nation, we have learned much about ourselves. Many have reported an increase in neighbourliness – looking out for those (especially the elderly and vulnerably) who live near us. One newspaper
commented that the fundraising walker Capt. Tom reminded us of values that we had almost lost.
The Mothering Sunday collect reminds us that God holds us in the palms of his hands all the days of our lives. Even through the darkest days of the pandemic God has held us in his hands. Throughout the pandemic people have shown motherly care for those in isolation… collecting and delivering shopping and many other essential acts of neighbourliness. In these actions we are not only held in God’s hands but hold others also. We live out in our lives the
motherhood of God in all the acts of compassion, kindness, care, and
neighbourliness. I hope that this is something that will not be lost when the pandemic wanes.
|Posted on February 3, 2021 at 4:10 AM||comments (49)|
I can’t believe it is nearly Ash Wednesday! Lent is almost upon us. Our first YouTube service of lockdown was for Mothering Sunday – the mid-point of Lent. Ninety-five services have subsequently been filmed and made available on YouTube. Some of those services have been recorded in front of a live congregation, others in an empty church or the vicarage sitting room. The course of this pandemic has taken us through the full cycle of the Christian year. And so, we come to Ash Wednesday. The words of the prophet Joel (one of the set readings for Ash Wednesday) seems very apposite – a day of darkness and gloom! We might replace the word ‘day’ with ‘year’. I did not expect when we first started recording services that, a year later, we would still be in lockdown but I did expect the virus to mutate and create new variants. I was a clinical microbiologist before ordination and worked with Coronavirus in the past – its ability to mutate and create new variants was not unknown! At the time of writing there has been no news about when this lockdown will end, but I suspect that even when the restrictions are eased the reality will be little more than that – an easing.
I am glad that vaccines are being rolled out across the country and that the most vulnerable are getting vaccinated, but this is little more than the beginning of the end of the pandemic. The passage from Joel might cause some to think that events like the pandemic are a punishment from God but that is a misreading of the prophet. Joel speaks of the day of the Lord as a day of judgement for our sinfulness and disobedience. He uses metaphors of ‘this-world’ catastrophes (darkness, earthquake etc) to help the people understand the awfulness of God’s judgement. His message is primarily to encourage the people to turn back to God. Perhaps it is only when we are in the midst of a fearful pandemic that can we appreciate how far, as individuals and as a nation, we have turned away from God. The call of Lent encourages to turn again to God and walk in his ways, for it is in hm only that our hope and salvation are founded.
|Posted on January 20, 2021 at 5:05 AM||comments (115)|
Lockdown 3.0 – who would have guessed that we would be in lockdown again! For all the talk of recapturing the spirit of March once again, this lockdown is very different. In Lockdown 1.0 there was a sense that if we do what we are told the pandemic will soon be over. The streets were empty, wildlife recolonised urban spaces, people stood at their front door and clapped for the NHS. After the respite of the summer November brought Lockdown 2.0 – a time-limited lockdown that many accepted because they hoped to enjoy the freedom that Christmas promised. Last minute changes to what we could do at Christmas, I suspect, have gone some way to setting the scene for this latest iteration of the Lockdown. With every lockdown the rules and guidance have been different which perhaps leads to a sense of confusion – is anyone really sure what the rules are? A simple message like ‘stay at home’ now has so many exceptions that it is almost meaningless. We are told that schools are closed but what does that mean when children of key workers go in to school every day (and for some schools that means a lot of children), teachers are still working either from school or from home and children are learning.
Since Lockdown 2.0 a vaccine has been trialled successfully and the vaccination programme has begun. This gives hope (especially to those who are prioritised) but reports of new variants emerging can equally raise doubts. This lockdown is not time-limited – will it end in February? March? April? There are many uncertainties that counterbalance the good news of a suitable vaccine.
This is our context for the season of Epiphany (the revelation of Christ to the nations that come to an end at Candlemas. When Mary and Joseph take Jesus to the Temple (when he is 40 days old), to perform the rites of purification and give thanks to God, they are met by Simeon. He speaks to them of Jesus being a sign – someone who points the way – but this sign will be opposed. He also speaks of the personal cost that Mary will feel as a result of this opposition.
We live in unsettled times. We, perhaps, look for a sign – ‘when will all this end?’ We feel something of the pain of isolation, separation, fear. We worry about the future for ourselves, our children, our grandchildren. We hope the vaccine will bring about a return to ‘normality’ but we have some doubts. The message of epiphany reminds us that in the midst of the most troubled and unsettling times Christ is with us, a sign pointing to the goodness of God and in whom our hope is well-founded.